America's Best Friend
IN THE INTERNATIONAL terminal of JFK Airport, a woman asks a man she's sweet on, "Are you coming or going?"
"I don't know," he replies. "Both."
That exchange doesn't just underscore the story of Steven Spielberg's marvelous new film The Terminal, about an Eastern European man forced by circumstance to spend several months living in an airport. It ricochets in the imagination, prompting us to flash back through some of the striking images we've seen up to that point, revisit Spielberg's canon in search of related ideas and images and realize there are so many that counting them is impossible.
At that point, we realize-or should realize, yet again-that Spielberg is not merely one of the greatest American entertainers, but the kind of committed popular artist the auteur theory was invented to describe. In an age when too many blockbusters seem to have been willed into existence by fusing Madison Ave. clip reels with the front page of Variety, Spielberg's work is deeply personal, varied yet consistent.
The man in the above exchange is Viktor Navorski (Tom Hanks), an Eastern European whose country falls into chaos right after he lands at JFK for a visit, falls through an immigration loophole and has to live at the airport for months, waiting for the day when he can either visit the Big Apple or go home to his shattered land. The woman is Amelia (Catherine Zeta-Jones), a flight attendant who's been in an intense, often rotten relationship with a married man for years; at first glance, she seems to possess a freedom of movement Viktor lacks. The would-be lovers are surrounded by supporting characters distinctive enough to anchor their own movies, including Chi McBride as an outwardly cynical baggage handler, Diego Luna as a hopelessly romantic colleague, Zoe Saldana as the lovely INS agent he fancies and Kumar Pallana as a janitor who likes to kick back and watch inattentive travelers' pratfalls on his freshly mopped floors.
This airport is a microcosm of America, but it is also an island that stands for everyplace and no place. Viktor must learn the terminal's rhythms and idiosyncrasies in order to live there without losing his mind, and while he never quite thrives, he does adapt. He forges alliances with airport employees (many of them immigrants) and learns English by studying translation books and the tv news ticker. He even discovers ingenious ways of making a living, including rounding up baggage carts for a quarter a pop. He's a decent man-a hard worker but not a hustler.
Throughout The Terminal, he is repeatedly given the chance to cut ethical corners-to "escape" to New York while terminal police and surveillance cameras look the other way-and he nearly always refuses. In this fundamental sense, Viktor is a classic embodiment of that Spielbergian type, the proletariat idealist-a good citizen who is temporarily deprived of a home yet never entirely gives up hope of regaining it, or building another. Viktor refuses to condone a confused, destructive system by breaking its rules; he would rather stand his ground and force the people who administer the system to do the right thing and amend it.
Viktor's predicament is universal. The world is full of people who've been trapped for hours or days in an airport without finding out when, exactly, they'll be allowed to move on to their destination. More significantly, the world is full of decent folk who have tried to move from one country to another-from one way of life to another-only to find themselves trapped between evolutionary stages by faceless forces they can neither understand nor defeat.
OF COURSE, the movie's not perfect. No film, no filmmaker, is perfect. The Terminal's flaws are the same flaws you find in almost any Spielberg movie. Over the decades, this filmmaker has fallen into the same creative traps so many times that even for fans, watching his movies can feel a bit like an auteurist version of Groundhog Day.
By the end of the movie, Viktor gets pretty much every reward that his goodness deserves, and then some; our memories of his wrenching first-act despair are swallowed up by Williams' unnecessarily sweet, heroic orchestra and too many shots of lovable characters haloed by heavenly backlight. For Spielberg, it's apparently not enough to reassure us that everything is going to be okay; he has to tell us, repeatedly, that things are going to be really, really, really okay. Think of the last few minutes of the otherwise dark and ironic Minority Report, which showed the renegade cop/drug-addict hero, a man driven to avenge the kidnap-murder of his only child, standing before a sunlit window in a cute country home, embracing his very pregnant wife.
Spielberg is a silver-lining addict and probably always will be. Even Stanley Kubrick, a longtime admirer and friend of Spielberg's who entrusted him with A.I., implicitly criticized Schindler's List by pointing out that when Spielberg made a movie about the Holocaust, he somehow managed to focus on a handful of Jews who weren't murdered.
Or, as a New York Times Magazine piece put it: Spielberg is a hopeless showman-panderer who cannot resist the urge to put ketchup on a perfectly good steak.
MORE TROUBLING, there is a triumphalist undertone to some of Spielberg's films, the Indiana Jones movies especially, but even parts of Saving Private Ryan. He's a very American filmmaker who often seems to suggest (inadvertently, I hope) not just that people are all alike under the skin, but that deep down, everyone shares his white, suburban, middle-class American value system. And if these people-all of these people around the world-don't realize it, well, then we need to show them.
Think of Indiana Jones at the end of 1984's The Temple of Doom, the white hero returning liberated Indian slave children to a once-barren village now dotted with lush green foliage-an ad for imperialist do-goodery, some four decades after the British left India. Spielberg is a liberal, but his apple-pie-and-ice-cream sentiments perfectly complemented the shining-city-on-a-hill mentality of the Reagan years, which pretended universal idealism while meeting the needs of only that part of the population already predisposed to agree with the president.
All the above criticisms are true, and Spielberg cannot escape them no matter how much money his movies make and how many Oscars he wins. But at the risk of sounding overprotective, I'd like to switch tracks and define what I call the Friendship Theory of Movies.
Most people have lots of friends, for the simple reason that it is impossible to get everything we need from just one friend. Human beings are too complex and imperfect, so we must content ourselves with seeking out friends who satisfy one or two needs, three if we're lucky. We have friends who are great at giving advice, but whom we wouldn't trust to feed our cats when we're out of town. We have friends who've deceived or betrayed us, but who are so resourceful and clever that we'd like to have them beside us in an unfamiliar city if our heart suddenly gave out.
Or take Kubrick, one of the great ironists and visual poets of modern times, a cautionary satirist who took a God's-eye view of humankind's pitifully arrogant schemes. He could be showily cold, cruel and reflexively smug at times. (Think of Private Joker's wiseass lecture in Full Metal Jacket about how the "Born to Kill" and peace symbols on his helmet symbolize the Jungian duality of man. It's so juvenile and embarrassing that it might have been staged by a precocious 15-year-old who just discovered Dr. Strangelove.) And if you're looking to be reassured that most people are basically decent and can escape the prison of their conditioning with a bit of elbow grease-and who hasn't felt that way on certain days, or wished he could feel that way?-Kubrick cannot satisfy your needs. Spielberg can.
Which is why I propose that Spielberg's detractors treat him as they'd treat any other thinking person they've known for years. They should stop expecting him to be something he's not (hard-edged, bleak, bitter) and instead take a closer, more appreciative look at what he is, while keeping in mind that the relationship between artist and audience involves a certain division of labor. The filmmaker tries to choose material that plays to his strengths, makes a few game stabs at mastering things he's not good at, then resolves to avoid or downplay his own weaknesses, forge ahead and try new things, to the best of his ability. We the audience respond by taking the artist seriously, honestly assessing his faults and virtues, seeing through his nonsense and savoring his moments of clarity, invention and wit. That's what friends are for.
THE TERMINAL is one of Spielberg's most mundane yet astonishing achievements, a work in which the director's gift for finding poetry in everyday people, situations and objects reaches some kind of dizzying peak. It offers more evidence of his knack for making the ordinary seem extraordinary and vice-versa, in shot after shot of film after film-even when (especially when) you think he has nothing on his mind but entertainment.
Viewed in this light, The Terminal seems both a summation and an extension of Spielberg's filmography. From camera moves to lighting effects to sound design, the whole contraption illustrates several of Spielberg's pet tropes. These include the stranger in a strange land mastering his new environment, different cultures discovering they're more similar than different, the humble voyager daring to step through a portal separating one way of life from another, and the idea that even when the flesh is enslaved, the soul remains free. (Think of the imprisoned slaves in Amistad studying and then seeing through Christian imagery, in order to understand the culture of their captors, or the plucky young Jim in Empire of the Sun creating a zone of independence within a Japanese P.O.W. camp.)
While the story is credited to writers Sacha Gervasi and Andrew Niccol-who explored themes of freedom and conformity in his debut film Gattaca and his screenplay for The Truman Show-and the script to Gervasi and Jeff Nathanson, The Terminal's sense of movement and texture are distinctly Spielberg's. But with a few exceptions, he works at quieter volume than usual. The terminal itself, constructed on an enormous soundstage, is a miracle of dramatic engineering that would have delighted Tati. Yet somehow the movie feels small, in the best sort of way. Many of the images are remarkable for being outwardly unremarkable-for example, the English-handicapped Viktor's first interview with the airport's chief bureaucrat, Frank Dixon (Stanley Tucci), which unfolds in plain close-ups and a two-shot of the men seated on either side of Dixon's desk, a configuration that lets Hanks and Tucci take over and turn exposition into word jazz.
When Spielberg trots out spectacular visual flourishes, they're never arbitrary. An early scene of Dixon giving Viktor a half-sarcastic tour of his new home is filmed in a series of fast-circling Steadicam shots, the favored technique of directors who want to make a scene more exciting without bothering to make it meaningful. Spielberg makes it meaningful; the circling camera denies us a fixed position and wordlessly underlines Viktor's disorientation, his dislocation, his anxiety. Another early scene finds Viktor racing through the airport, trying to gather news of a coup in his native land, and arriving at each new airport tv monitor split seconds before the story ends. In the last part of this sequence, the bedraggled Viktor chases the tv signal into the reception area of a VIP club and is shooed away by an employee. Standing outside afterward, he strains to catch a few more glimpses of the news on a set in the reception area, but is denied access by a pebbled glass door that slides shut in front of his face. The glass door transforms a flesh-and-blood person into a silhouette, an abstraction, a non-person-a visual analogy for Viktor's treatment by America's bureaucracy.
More evidence of Spielberg's distinctive genius can be found in two camera moves that occur near the beginning and end of the picture. The first starts on a medium-close shot of Viktor in a terminal crowd, then cranes back and up, moving further away from the hero until his face becomes a pointillistic dot in a canvas of humanity. The image underscores Viktor's imprisonment within the terminal and the temporary obliteration of his individuality. The very similar move, near the end, comes in a different context and means something else entirely: absolute freedom of movement, the ability to go where one pleases and lose oneself in the anonymity of a crowd.
Spielberg's command of film technique is so complete that he can deploy two nearly identical shots in the same film in such a way that the second refutes the first. Few filmmakers throughout history have demonstrated such precision and confidence. A friend who fits that description should not be taken for granted. o